POLY (SCI) PERVERSITY

[NN:]

I realized that my prior framing of political phenomena in terms of form-of-government (as is the foundation of orthodox PolySci) was a gross error interfering with the proper, comprehensive conceptualization of events, past and present - and is thus a powerful weapon in the maintenance of goyische ignorance of how the politico-economic world works.

[Mark I.:]

I came to a similar realization sometime ago. It has something to do with the fact that political-economic systems (and with them the Oligarchies/Elites which you have stressed of late) arise organically, or at least they did until the parliamentary regimes of the 19th cent in Europe. It creates, among other things, the misconception that we commoners have more influence over larger affairs than did our ancestors in ages past. Perhaps you could expand upon the point?

[NN:]

The history of the period of emergence you mention reveals that the irony and beauty of the adoption of "democratic" pageantry and pretense, rather, was that the post-revolutionary Permanent Secret Governments à la manière du Parvenu were thus never in jeopardy of an old-fashioned inter-regnum or of a popular revolution, for having disappeared from the sight of the childish masses (infants have to reach a certain age before they can realize that an object moved behind a screen does not disappear in other than immediate visual terms). It is telling, however, that invulnerability to a coup by an alternative elite was not enhanced by this technique (hint, hint, nudge, nudge, wink, wink) - and in fact it could be said to have been greatly reduced.

[Mark I.:]

Another misconception which arises from the materialist view is that history then seems to lead inevitably to both parliamentary systems and "cosmopolitan" civilization, not to mention secular humanism (latter-day nihilism). So the supposedly "atheistic" and "rational" system of thought is in fact some other form of messianism.

[NN;]

It is certainly a form of egalitarian utopianism - derived, however, not from the mere pretense of rationality and atheism that is involved, but rather from the falsification and ignorance of pertinent social sciences and the adoption of a savagely-defended secular faith. The slavish dualist elements thereof are all too familiar in the diabolization of those who have recognized the "apparent world" of actuality for its racial differences and irreconcilable conflicts and who have acted accordingly in that light. And one notes that our End-of-History boy, Francis F., never bothered to explain the formula according to which the "liberal democracies" are constructed so as to have eschatologically resolved the "internal contradictions" characteristic of any regime that is truly "liberal".

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